Thinking about how both God & evil can coexist … given this proposed dichotomy: “God can either do literally anything and everything, or he cannot”:

If God can do literally anything and everything, this includes things that are contradictory. Ex, he can make a square circle, or can create something the smells purple. If this is so, there is no problem with God’s goodness and the existence of evil in the world, because since God can do anything, such seeming contradictions should not phase us.

On the other hand, if God cannot do literally anything and everything (as is suggested in the Bible, ex God cannot lie), then this means that there are certain things that God cannot do. Thus, it is at least possible that the existence of free-willed creations (which could freely choose evil) and God’s omnibenevolence (perfect goodness) and omnipotence (all-powerfulness) are not incompatible, since it may not be possible for God to have the former (free will) without the latter (evil) to some degree.

This is part of the argument given in Alvin Plantinga’s landmark (but difficult since it’s written for philosophers) book God, Freedom and Evil … at least, as I understand it. (Short essay based on the book is available here.) He goes into considerably more detail in that book and no doubt with much more precise terminology and philosophical acumen than I have here. Not sure why it suddenly came to mind today, but thought I’d type it out. It makes sense in my own head … :)

A duckling hatches. Unlike most ducks, which lay their eggs near bodies of water, this duckling has, for whatever reason, been born inland, with no water nearby.

Our duckling grows up into a duck in an arid climate, seldom feeling the cool, wet caress of raindrops. In those rare rainy moments, he steals brief glimpses, takes a small foretaste, of something more. Yet he is content in his environment, never having known anything else.

One day, a fierce wind begins to blow. Try as he might to weather the storm, he decides to venture out of his comfortable surroundings in search of shelter. He walks (for he has never had a need or occasion to fly before) as the wind continues to intensify, filling the air with sand and debris. Steadfastly, he pushes ahead, sometimes allowing himself to be blown forward by the wind, other times pressing headstrong against it. He walks, and walks, perhaps for hours, perhaps for days, it’s difficult to have any sense of time or direction.

Then, suddenly, the wind dies down, and as his eyes begin to clear he can scarcely believe what he sees.

Water. A billion, trillion times more than he has even seen before.

He has been led to the ocean.

He stands, then sits, then stands once again, staring at the magnificent scene in front of him. At length, be approaches timidly, dipping at first a single webbed toe, then a foot. Although scared by this new experience, this foreign environment, nonetheless he intuitively knows that he is on the threshold of greatness.

Still, he hesitates. It’s unfamiliar, untested, even scary.

Yet, he takes a step of faith and jumps into the water … and for the first time, swims.

It’s unlike anything he has experienced before, but at once he knows. This is what he is meant for. Not just his perception of the world has changed; he has changed. It’s not that he is abandoning everything about his life on land, but now that he has experienced the fullness of this new environment, he can never go back to the way things were before … he is home.


Photo credit: spyros_tav

The experience of encountering and walking with the living God is not like putting a feather in your cap; it’s more like putting on glasses and really being able to see for the first time. It is the fulfillment of cravings of which we are only given a foretaste in the natural world.

C. S. Lewis once said, “I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.” This, I think, captures part of the transformative power when a person realizes that they have finally been freed to become the person they were always meant to be.

“If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” Jesus

Is it possible that God has been at work in your life all along? Maybe it’s time to explore your world beyond your current boundaries in search of the ocean, and ask the question: What does your soul crave?

I was doing some research today on the Church of Jesus Christ of Latter-Day Saints (Mormon church) in preparation for teaching Sunday school this weekend [edit: now delayed to July 18] and the following hypothetical conversation played itself out in my head:

(Starred links lead to the source of the info, from the LDS website when possible)

Christian: Do Mormons believe the Bible?

Mormon: Yes, it is one of the four scriptures of the LDS Church, along with the Book of Mormon, Doctrine & Covenants, and The Pearl of Great Price. As it says in our Articles of Faith #8: “We believe the Bible to be the word of God as far as it is translated correctly

Christian: I have a question about that, but first, which translation of the Bible does the LDS church currently use?

Mormon: We use the Authorized King James Version (KJV).

Christian: You also mentioned the Book of Mormon. That was translated by Joseph Smith Jr, is that correct?

Mormon: Yes, the prophet Joseph Smith Jr translated the Book of Mormon. He “translated them by the gift and power of God”* from the “reformed Egyptian” language into English.

Christian: My understanding is that Joseph Smith Jr was the first president of the LDS church, and each president who has followed him is also a prophet?

Mormon: The Church of Jesus Christ of Latter-day Saints has always been led by a prophet of God. These prophets also serve as Presidents of the Church.*

Christian: Are presidents of the church also translators, like Joseph Smith was?

Mormon: Yes, all of the presidents which followed our founder are likewise seers, revelators, translators, and prophets.*

Christian: So here’s the conundrum. The LDS church states that the Bible is the word of God only “as far as it is translated correctly.” This implies that some parts of the officially sanctioned Bible are not God’s word because it is translated incorrectly. (There would be no need for this caveat if it were not so.) If each president of the church has the capacity as a prophet and a translator, why have none of them (since Jospeh Smith Jr’s unfinished attempts included in the Pearl of Great Price) over the last 180 years, produced a fully accurate translation of the Bible, since in their capacity as a translator it would be entirely possible to do so? It seems that it’s not considered important to have a fully accurate translation, and therefore the LDS church gives lip-service to believing the Bible but seems quite unconcerned with its true teaching.

As a follow-up to the previous post, “Out of Nothing“, here is a short 5 minute video where William Lane Craig addresses the question “Could the Universe Have Simply Popped into Being?” via Lee Strobel’s site. It provides a more succinct reply to the question than the videos I linked to in my previous post. [HT: TruthBomb]

Click the “more” link to view (the embedded video unfortunately auto-plays so I had to add the extra step to avoid it playing every time people came to the site).

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