“Christianity is captivating because it presents the most wonderful and accurate description, and explanation, of reality.”

Christmas links:
Home Alone for the Holidays – Here’s some advice if you’ll be alone this year
The Christmas Story – Does it still matter?
Why should I trust what the Bible says about Christmas? – My ebook explains some of the reasons
Video: Which path? – Which path you choose will influence the rest of your life

Tonight I was reading Watchman Nee’s book The Normal Christian Life which is essentially a commentary on Romans. As Nee described how our sins (plural; ie, things we have done wrong) are dealt with by the Blood of Jesus, and our sin (singular; as in our nature as a sinner) is dealt with by the Cross of Jesus, I for some reason thought of a joke told by Demetri Martin.

It’s probably better if you listen to him tell the swimming joke here (about 30 seconds) but if you can’t or would rather not load a YouTube clip, here’s the gist of it:

Swimming is a confusing sport. Cuz sometimes you’re doing it for fun … and other times, you’re doing it to NOT DIE.

You can usually tell by the outfit:
Pants? Uh oh!
Swimming trunks? Okay!

Grace and works is kinda like that. A person doing works to try to be saved (a futile endeavor) may be doing the exact same actions as someone who does works out of gratitude (response to grace). But the person who realizes they are saved by grace is not doing things to AVOID DEATH, they realize that they have already avoided death.

And like the swimming analogy, you can tell which is which by a person’s outfit … ie, by what attitude they are doing things, how they approach their tasks, what goal they have in mind, and why they are doing them in the first place. A grace-filled person has “put on the new self” as their clothing. (Ephesians 4:24)

I guess the answer to the question “If we are saved by grace, not by works, why bother working anymore?” is that working is only a chore when it’s an obligation. Serving out of gratitude, through the empowering of the Holy Spirit, is an entirely different thing than desperately paddling away trying to save yourself. That doesn’t mean that serving in the church is always less stressful or frustrating or costly than serving outside (I know that all too well!) but it does help explain the difference. And it makes all the difference in the world!

I’m not posting this to poke fun at Dan Brown, or take pleasure in pointing out his mistakes. Nor am I confused about the status of Brown’s books as being fiction. So responses of “IT’S ONLY A FICTION BOOK GET OVER IT” are not welcome or helpful. Although well aware that Brown’s books are fictional, many people DO believe at least parts of them are accurate. An example is my former co-worker who, upon learning I am a Christian, said something to the effect of “Oh I guess you haven’t read The Da Vinci Code, it destroys Christianity!”

Of course after he saw The Real Da Vinci Code program on TV and got the facts he changed his mind. But it illustrates the need for proper information.

I guess it depends whether religion is like insulin or ice cream. For example, I prefer chocolate ice cream, while you might prefer vanilla, or butter pecan, or strawberry, or … great, now I’m hungry. But regardless of what your favorite flavor is, there’s nothing wrong with choosing one instead of another; it’s a personal preference. If someone told me they liked mint flavor best, I wouldn’t respond by saying “What the heck’s wrong with you?” or “How dare you choose mint instead of chocolate, you big jerk!”

The point is this:
That’s the beauty of ice cream – you can choose what you prefer. When it comes to medicine, however, it doesn’t make sense to choose what you prefer. Rather, it’s essential to choose what heals. It would be silly to choose NyQuil over penicillin simply because it tastes better. (Greg Koukl)

When choosing ice cream, you choose what you like. But when you choose medicine, you choose what heals you. Religion isn’t like ice cream, where you should choose whatever “tastes best”. You need to choose what’s true. The truth is often tough, but that doesn’t mean we should just ignore it and choose what we like.

Jesus didn’t claim Christianity is ‘true like ice cream’. He didn’t say “Come, follow me, it’ll be fun!”. He in fact claimed something very specific, contradicting every single religious (or non-religious) person who lived before him. He claimed that it’s impossible to “earn” our way into heaven, and in fact need to trust in God (who Jesus himself claimed to be in human form) instead of trusting our own failing efforts.

But isn’t that pure arrogance? Isn’t that intolerant? Doesn’t it sound presumptuous for Christians to claim they have “the truth” and all other religions are wrong? Well, only if truth is like ice cream. If someone is dying and needs medicine, you need to give them what will heal them, not what they like best. In the same way, Jesus gives us what we need, and ultimately what is best for us.

There are many different paths, but they don’t all eventually lead to the top of the same mountain. Some veer off to the left and the right; others climb entirely different mountains! And if God is real, truth about God is not like ice cream; it’s like medicine, and only what is true can heal.

One of Ehrman’s main points goes unchallenged on the show, however. That being that the earliest Christians didn’t think Jesus was divine. Ehrman’s argument seems to be that even though Jesus is clearly portrayed as being divine in the Gospel of John (which he admits), in the (ostensibly earlier) synoptic gospels (Matthew, Mark, & Luke) he is not portrayed as being God. So, Ehrman is saying, since the synoptics are earlier and don’t portray Jesus as God, John can be dismissed as a later invention (or evolution) of the Jesus story.

At the outset, this black-and-white distinction is false, since reading the synoptics should not result in anyone thinking that the authors intended to portray Jesus as “just a guy”. Even if someone wants to claim Jesus is not divine in the synoptics, it would be ridiculous to say that Jesus is not seen as being utterly unique and far above and beyond all other people who have ever lived.

But when Ehrman’s claim that Jesus’ divinity is absent from the synoptic gospels is studied more carefully, there are at least two huge problems. First, I think it’s false that Jesus’ divinity is not found in the synoptics. There are in fact many ways the authors speak of Jesus’ divinity in the synoptics. I’ve explained one of these ways in depth in my post “Jesus Never Claimed to be God?“. I think we can see in the early synoptic gospel writings how the authors are struggling to comprehend this god-man, this real human being who lived and ate and walked with them, but who at the same time was nevertheless “God in the flesh”. (See also Glenn Miller on the subject of Jesus’ self-understanding in the synoptics.)

The second problem is that the synoptic gospels are not the earliest documents in the New Testament. The earliest documents are generally agreed to be Paul’s letters, which contain some of the strongest statements of Jesus’ divinity, such as Colossians 2:9: “For in Christ all the fullness of the Deity lives in bodily form” and Philippians 2:5-7: “Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness.” Therefore, going by Ehrman’s method, since Paul’s writings are earlier than the synoptics, the should be trusted instead, and these statements regarding Jesus’ divinity should be believed ahead of the later synoptic gospels’ descriptions.

A featured article series currently on TheLife.com, written by Canadian philosopher Michael Horner, investigates Jesus’ resurrection as final proof of Jesus’ divinity; ie, that not only did Jesus claim to be divine, but that the resurrection validated His claim. Please take a moment today to read “Did Jesus Really Rise from the Dead?”

Oh, and happy Easter! Because of Christ’s death and resurrection, it is truly the greatest and happiest of all holidays.

While it is indeed lamentable that such things occur, what does this prove about whether the Christian faith is true or not?

I was thinking about this yesterday while spending some time with a friend who is very distrustful of “organized religion”. I don’t know the exact reasons for this distrust, but perhaps it’s because my friend has been exposed to many stories of religious abuse, scandal, and charlatanry. But while this may prove something about humankind, it proves nothing about God.

While I was walking to the mall today (in the brisk -16C Toronto weather) I thought … “Just because people cause problems, does that mean that God is not great?” The latter doesn’t follow from the former.

The latter (“God is not great”) also happens to be the title of a book by Christopher Hitchens, who in my humble opinion is a skilled orator and rhetorician but not necessarily a precise thinker or researcher of facts, which will make his upcoming debate with William Lane Craig very interesting. I hope that Craig realizes this debate will be much different than his usual debates against his philosopher peers.

So why does it seem like Christians so often do dumb things?

One reason is that when a Christian does something dumb, they’re often identified (in the media or colloquially) as being a Christian, but when an atheist does something dumb, they’re usually not identified as an atheist. Now certainly some Christians do dumb things in an attempt to follow their faith, but whether what the person has done is consistent with the Christian faith is often ignored.

A second reason is the fact that there’s a lot of Christians around. Millions in Canada alone, plus many millions more in the USA, and approximately 2.1billion in total according to Adherents.com. So you’d figure, out of all those people, if even 1% do dumb things, that it will seem like quite a lot of people. Of course, the actions of a few don’t necessarily reflect those of the whole. (See: Fallacy of composition.)

A final reason, extrapolated from the previous one, is that some Christians are dumb. (You’re free to make your own evaluation of me if you’d like.) In fact before I was a Christian I thought all Christians were dumb, or ugly, or both. (I thank Greg Koukl for putting into words so eloquently how I felt at the time.) Dumb because they were roped into a false waste of time, and/or ugly because they had to go to church to be accepted, since it’s the only place that people have to accept them.

And yes, many Christians are dumb (and/or ugly). But so what? So are many atheists, agnostics, and adherents of other faiths.

There are also many smart Christians … not myself, necessarily, but guys like William Lane Craig, Alvin Plantinga, Alister McGrath, John Warwick Montgomery, Timothy Keller, John Lennox, and Dallas Willard to name a few. So whether any one of them is smart or dumb proves nothing about the truth or falsity of the faith.

If you currently have the opinion that Christians are dumb, or ugly, or both, like I used to, I invite you to investigate some of the sites linked above or in the sidebar to the right. I think Christianity is worth thinking about, even if its adherents sometimes do and exceedingly poor job of reflecting it.

And if you are a Christian, let’s try to reflect our Lord, Jesus, who as Dallas Willard describes, was and is the smartest man who ever lived (and lives).

Although I do appreciate their ministry efforts, and I think the argument they present is valid and sound, I’m not sure that this method is cogent. Here’s why: It’s based on an unspoken assumption, namely that the Bible is true! Obviously, if a person believes what the Bible says, they are (or should be) already a Christian. If they don’t believe the Bible, why should they believe that the ten commandments will impact their eternal destinies? They are, after all, found in the Bible, which they don’t believe in.

However, I think a different type of “good test” might be still valid and sound, but also more cogent. Here’s how it works:

A person who doesn’t believe in the Bible can still behave morally. Now, whether or not a secular person has any grounding for his or her moral beliefs is a separate question; or as Greg Koukl puts it, “No one argues, though, that an atheist can behave in a way one might call moral. The real question is, “Why ought he?” But we can for now affirm that, from a pragmatic standpoint, any person can behave morally and also possess moral beliefs.

Now, a Christian gets his or her moral guidance from the Bible. (Or, at least, in theory they should do so!) Where does a secular person receive their moral guidance? There could be many influences, such as parents, society, etc. But ultimately it comes down to a personal decision. Everyone has their own personal morality; a set of moral standards that they feel is just, and moral.

Thinking of that moral standard (which a person defines themselves, remember), the question could be asked: Have you lived up to the moral standard that you have set up for yourself? Or put another way, have you ever done (or not done) some of the things that you would call someone else immoral for doing (or not doing)? Most honest people would answer “yes”.

So, by even their own minimal standard, which they have defined for themselves, they are not moral. Consider then this question: Would God’s standards be higher or lower than the standards I define for myself?

For example, think about a young child whose parents have set the child’s curfew at 9:00pm. One day the parents are away and leave the child in the care of an inept babysitter who, rather than enforcing the normal curfew, tells the child they’re free to set their own. Do you think the child will set their bedtime earlier or later than their usual curfew? I think we can say they would likely set their own curfew much later … if they go to bed that night at all! Similarly, I think it’s safe to assume a standard of behavior we make up for ourselves would be lower than God’s, and if we fail miserably at even our own minimal standard, how much more have we failed God’s standard and are in need of His help and forgiveness?

So this is the predicament that people find themselves in … if they believe that a God of some sort exists, of course. If opinion polls are to be believed, this includes 90% or so of the population. If a person already believes that God exists, and/or there are good arguments that God exists (and I think there are several good arguments that God exists) then I think this is a decent argument for the idea that there is no such thing as a “good person“.

1. I’m Not OK, You’re OK
2. I’m Not OK, You’re Not OK
3. I’m OK, You’re Not OK
4. I’m OK, You’re OK

Which of these life positions best describes the various world religions?

One of the most prevalent today, IMHO, especially in secular society, is #4: I’m OK, You’re OK. This is the pluralist approach … all roads lead to Rome, all paths lead to the top of the mountain, etc. “You believe in and worship Jesus?” someone might say, “That’s great … for you.” Or “You believe in Muhammad, Krishna, or Adi Da? Wonderful … for you.” This life position often takes the colloquialism “Whatever makes you happy …” Of course, even here there are limits … ex, “You believe and worship Satan? … Um. That’s … um, great … *cough* … <changes subject>”

#1 is less prevalent but still abounds: I’m Not OK, You’re OK. This is a self-depreciating position. It imagines that everyone else is good, and I am markedly inferior to them. I must admit sometimes I fall into this sort of thinking myself, and this sort of unhealthy guilt is sometimes unfortunately common in Christian circles. After all, doesn’t the Bible even say “consider others better than yourselves”? (Philippians 2:3) More on that in a moment.

#3 is also prevalent: I’m OK, You’re Not OK. In fact, this is the view of most religions in the world. There is a specific set of requirements that you must pass in order to qualify. If you do those things, you pass the test and are “in”. If you, for example, pray the confession, pray five times a day, tithe 2.5%, fast, and go on the pilgrimage, you’re in! At least, pretty sure you’re in. Kinda sure. Well you don’t really know but you hope you are. And this view is seen as being pretty “intolerant” and not at all politically correct, not to mention it’s not exactly very humble.

#2 is probably the least prevalent: I’m Not OK, You’re Not OK. This, in fact, is the view of biblical Christianity, where we read that “all have sinned and fall short of the glory of God” (Romans 3:23) and “If we claim to be without sin, we deceive ourselves” (1 John 1:8) … moreover, “everyone who sins is a slave to sin” (John 8:34). Wow! Isn’t that just excessively negative?

Actually, I’d say #2 is accurate. Real Christianity does not encourage people to wallow in self-pity or negativity, nor is it encouraged to gloss over our sins and failings, nor is it taught to think we’re “all that” (OK) and point the finger at others (not OK). Instead it recognizes that we’re all in the same boat. At least, initially.

The full text of the verse which contains the previous quotation (“consider others better than yourselves”) actually reads “Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves.” When we are honest with ourselves, we know that we don’t even meet our own self-imposed standards of morality. (See “Good People?” for more about that.) How much more do we not live up to God’s standards?

But that is only stating the problem. God also provides the solution: Jesus. Christianity is utterly unique in that we are not saved because we are “OK”. We are saved by our acceptance of the fact that we are NOT, and our acceptance of the One who is strong enough, and merciful enough, to carry the weight for us that we cannot bear on our own, as Paul explains: “God showed his great love for us by sending Christ to die for us while we were still sinners.” (Romans 5:8)

Are we all OK? No. We’re all NOT. As John Piper might say, “John Piper … is … bad!” And that includes me. But I hope I never become complacent in remembering the price that Christ paid for my freedom from sin, not by my own works that I might become conceited and prideful, but instead entirely by the grace of God. And that makes the Christian message unique, and uniquely true, among all world religions and “life positions”.

Resources:

• Good People? – Are we really OK?
• Jesus Christ: Who is he? – And why does it matter?

(Image credit: striatic, who of course does not necessarily endorse any of the content of this post!)